Previously untouched 600BC palace discovered under shrine demolished by Isil in Mosul

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Archaeologists documenting Isil’s destruction of the ruins of the Tomb of the Prophet Jonah say they have made an unexpected discovery which could help in our understanding of the world’s first empire.

The Nebi Yunus shrine – containing what Muslims and Christians believe to be the tomb of Jonah, as he was known in the Bible, or Yunus in the Koran – was blown up by Islamic State of Iraq and the Levant (Isil) militants soon after they seized huge swathes of northern Iraq in 2014.

The shrine is situated on top of a hill in eastern Mosul called Nebi Yunus – one of two mounds that form part of the ancient Assyrian city of Nineveh.

The Iraqi army retook the area from Isil last month, revealing the extensive damage wrought by the jihadists.

But local archaeologists have told the Telegraph that Isil also dug tunnels deep under the demolished shrine and into a previously undiscovered and untouched 600BC palace.

Limited excavation was carried out by the Ottoman governor of Mosul in 1852, which was revisited by the Iraqi department of antiquities in the 1950s. But neither team reached as far as the palace.

“I can only imagine how much Daesh discovered down there before we got here” Archaeologist Layla Salih

It is the first evidence of Isil’s use of tunneling in ancient grounds in their hunt for artefacts to plunder.

Inside one of the tunnels, Iraqi archaeologist Layla Salih discovered a marble cuneiform inscription of King Esarhaddon thought to date back to the Assyrian empire in 672BC.

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While the king’s name is not visible on the cuneiform slab, a historian who has seen photographs of it says phrases are legible which were used only to describe him, in particular his rebuilding of Babylon after his father Sennacherib had it destroyed.

The palace was built for Sennacherib, renovated and expanded by Esarhaddon (681-669 BC), and renovated again by Ashurbanipal (669-627). It was partly destroyed during the Sack of Nineveh in 612 BC.

There are only a handful of such cuneiforms recovered from the period, most of which from the second mound just north of Nebi Yunus in Kouyunjik.

In another part of the tunnel they discovered Assyrian stone sculptures of a demi-goddess, depicted sprinkling the “water of life” to protect humans in her care.

“I’ve never seen something like this in stone at this large size,” said Prof Eleanor Robson, chair of the British Institute for the Study of Iraq, suggesting they may have been used to decorate the women’s quarter of the palace. “The objects don’t match descriptions of what we thought was down there, so Isil’s destruction has actually led us to a fantastic find.

“There’s a huge amount of history down there, not just ornamental stones. It is an opportunity to finally map the treasure-house of the world’s first great empire, from the period of its greatest success.”

Ms Salih, a former curator of the Mosul museum who is supervising a five-man team carrying out the emergency documentation, said she believes Isil looted hundreds of objects before Iraqi forces recaptured the eastern side of the city.

“I can only imagine how much Daesh discovered down there before we got here,” she told the Telegraph by phone from Mosul. “We believe they took many of the artefacts, such as pottery and smaller pieces, away to sell. But what they left will be studied and will add a lot to our knowledge of the period.”

She warned that the tunnels were not professionally built, however, and are at risk of collapsing “within weeks” – burying and potentially destroying the new finds.

Experts from the British Institute for the Study of Iraq – alongside other international teams – are bidding to help local archaeologists secure and document the site. Unesco is due to hold a meeting in Paris later this month to decide who will be sent.

The terror group destroyed several other key landmarks in Mosul and elsewhere because they considered the worshipping of shrines not to be in keeping with their Islamic traditions.  Isil militants believe giving special veneration to tombs and relics is against the teachings of Islam.

A report just released by the Iraqi Kurdistan regional government lists some 100 sacred buildings damaged or wiped off the map during Isil’s two-year reign.

They closed all of Mosul’s museums and cultural centres during their more than two-year reign over the city. Many of the city’s archaeologists and historians went into hiding.

“Many decided to stay in the city when Isil came, fearing what they might do to their families if they fled,” said Prof Robson. “They hid their books and lied about their expertise. Thankfully, most of them survived.”

 

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The Siloam Pool: Where Jesus Healed the Blind Man

The Siloam Pool has long been considered a sacred Christian site, even if the correct identification of the site itself was uncertain. According to the Gospel of John, it was at the Siloam Pool where Jesus healed the blind man (John 9:1–11).

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Traditionally, the Christian site of the Siloam Pool was the pool and church that were built by the Byzantine empress Eudocia (c. 400–460 A.D.) to commemorate the miracle recounted in the New Testament. However, the exact location of the original pool as it existed during the time of Jesus remained a mystery until June 2004.

During construction work to repair a large water pipe south of Jerusalem’s Temple Mount, at the southern end of the ridge known as the City of David, archaeologists Ronny Reich and Eli Shukron identified two ancient stone steps. Further excavation revealed that they were part of a monumental pool from the Second Temple period, the period in which Jesus lived. The structure Reich and Shukron discovered was 225 feet long, with corners that are slightly greater than 90 degrees, indicating a trapezoidal shape, with the widening end oriented toward Tyropoeon valley.

The Siloam Pool is adjacent to the area in the ancient City of David known as the King’s Garden and is just southeast of the remains of the fifth-century church and pool traditionally believed to be the sacred Christian site.

What was the function of the Siloam Pool during Jesus’ time? Because the pool is fed by waters from the Gihon Spring, located in the Kidron Valley,  the naturally flowing spring water would have qualified the pool for use as a mikveh for ritual bathing. However, it could also have been an important source of fresh water for the inhabitants on that part of the city. One scholar has even suggested that it was a Roman-style swimming pool. Whatever its original purpose, the Siloam Pool where Jesus healed the blind man is an important Christian site, and its discovery represents a watershed moment in the field of Biblical archaeology.

As with many sites in the Holy Land, the origins of the Siloam Pool reach back even further in history—at least seven centuries before the time of Jesus. Judah’s King Hezekiah (late eighth century B.C.) correctly anticipated a siege against Jerusalem by the Assyrian monarch Sennacherib.

To protect the city’s water supply during the siege, Hezekiah undertook a strategic engineering project that would be an impressive feat in any age: He ordered the digging of a 1,750-foot tunnel under the City of David to bring water from the Gihon Spring, which lay outside the city wall, inside the city to a pool on the opposite side of the ridge. In the years that followed, “Hezekiah’s Tunnel” continued to carry fresh water to this section of Jerusalem, and different pools were built here over the centuries, including the Second Temple pool that Jesus knew.

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