A good short documentary on mount Sinai.
A good short documentary on mount Sinai.
A new documentary from Living Waters
So teach us to number our days, that we may apply our hearts unto wisdom.
– Psalm 90:12
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak. Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.
– Colossians 4:3-6
As I ponder over my years, I confess that in my youth, time was seen as a slow moving impediment to finally reach adulthood. And as an adult, time was bartered for the temporary pleasures of this world in the hope that joy would continue beyond the morrow. As the morrow approached and the abundance of time abated, time was finally seen for what it truly is. The most precious of commodities; Traded foolishly during our youth, and in the end, valued above a kings treasure.
By: Yves Blouin
Hebrews 13:10-16“We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach. For here we have no continuing city, but we seek the one to come. Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased.”
As stated; Jesus suffered and died for us outside of Jerusalem on mount Calvary. The location was a high spot so that it could be seen by many; increasing the shame and sending a message to all, that he had been defeated. Little did they know that this was God’s ordained plan. Jesus was to suffer and die in order to redeem us from our sins and give us a new nature.
The old testament required different types of sin offerings but the nation’s sin offering made by the high priest once a year, the one for all sins, was the only one burnt outside the camp on the yearly day of atonement, called Yom Kippur. Jesus who is our high priest was crucified outside the camp as God’s sin offering for the entire world. Jesus was both our high priest and our sin offering. This is in contrast to the Jewish high priest who every year had to offer a sacrifice. Jesus offered himself, the perfect sinless lamb of God, as our sin offering once and forever. Only on the day of atonement some of the sacrifice’s blood would be sprinkled by the high priest in front of the curtain used to enter the Holy of Holies where God had a special presence. When Christ died and shed his blood the gospels tell us that the curtain was torn in two from top to bottom given everyone access to Him. The sprinkling of the blood of the sin sacrifice in front of the curtain was no longer required. As Christ said “It is finished”.
When the epistle to the Hebrews was written, the new Jewish believers were struggling with leaving Judaism. They had one foot in Judaism and one in Christianity. This passage, especially verse 13 calls for the Jewish believers to leave the comfort of Judaism and in doing so partake of Christ’s shame and disgrace. Jesus was despised and rejected of men – a man of sorrows and acquainted with grief. We can find application today outside of Judaism in that before we became Christ’s followers we took comfort in material things, other religions, family, etc. and by going to Christ and following Him we bare His shame. Sometimes it is family or co-workers who ridicule us – I know that some of my family when I became a follower of Christ thought it was a mental phase that I would hopefully get over – 30 years later I still haven’t gotten over it.
This is especially clear in our current political context where all manners of religions and sins are tolerated, endorsed and even promoted except for Christianity which depending on what country you live in is violently attacked or at best ridiculed and politically suppressed. Take the case of the christian Trinity Western university’s attempt at getting it’s law school program accredited. The supreme court of Canada ruled this week against it because the way in which the TWU Christian community chooses to live, work and study together, sharing traditional Christian values. Most of us will likely continue struggling to put the source of our comfort and security totally in Christ until we go to meet him, having one foot in the world and one foot in Christianity or maybe just being secret Christians. I know I’m definitely not there but it is a progression and as long as we’re going forth to Christ no matter the struggles, trials or shame then the Holy Spirit is working in us to make us more like Jesus. I love what Spurgeon said “It is but a flea-bite here — and then an eternity of bliss! A moment’s shame and then an eternal honor!”
How are we to respond to Jesus’ sacrifice? One way today’s text tells us is to give God the sacrifice or our lips, thanking him and giving him praise. It is said that at a future time all sacrifices shall cease, but praises shall not cease.
I love that as we are told to thank God with our lips for what he did for us that he follows this with a mandate to do good especially to the needy. Our faith cannot be only declared by our lips but also by our actions to the less fortunate. With such sacrifices God is well pleased.
Spurgeon No. 577: Let Us Go Forth
Living Waters had released their latest video dealing with the root cause of school shootings. Please take the time to view and share.
“So God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1:27)
The first chapter of Genesis is the foundational chapter of the Bible and, therefore, of all true science. It is the great creation chapter, outlining the events of that first week of time when “the heavens and the earth were finished, and. . . . God ended his work which he had made” (Genesis 2:1-2). Despite the evolutionists, God is not creating or making anything in the world today (except for special miracles as recorded in Scripture) because all His work was finished in that primeval week. He is now engaged in the work of conserving, or saving, what He first created.
There are only three acts of special creation—that is, creation out of nothing except God’s omnipotent word—recorded in this chapter. His other works were those of “making” or “forming” the created entities into complex, functioning systems.
His first creative act was to call into existence the space/mass/time cosmos. “In the beginning God created the heaven and the earth” (Genesis 1:1). This is the domain that we now study in the physical sciences. The second is the domain of the life sciences. “God created . . . every living creature that moveth” (Genesis 1:21). It is significant that the “life” principle required a second act of direct creation. It will thus never be possible to describe living systems solely in terms of physics and chemistry.
The third act of creation was that of the image of God in man and woman. The study of human beings is the realm of the human sciences. Our bodies can be analyzed chemically and our living processes biologically, but human behavior can only really be understood in terms of our relation to God, whose image we share.
By: Henry Morris
There can never be a greater gift than this. Our Lord Jesus Christ not only has given us forgiveness and salvation and all spiritual blessings, He gave Himself! The pure, glorious Son of God gave Himself, substituting Himself in our place to suffer the righteous judgment of God on our sins.
Six times this wonderful affirmation is found in God’s Word. The first is in our text, assuring us that when He gave Himself, He paid the price to deliver us from this present evil world into the eternal world to come.
Then, in the next occurrence, this promise is made intensely personal. Christ “loved me, and gave himself for me” (Galatians 2:20). The gift Christ gave is more than the world could ever give.
The supremely sacrificial nature of His gift is then emphasized. “Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God” (Ephesians 5:2). The sacrifice has brought us to Himself, for “Christ also loved the church, and gave himself for it. . . . That he might present it to himself a glorious church” (Ephesians 5:25, 27).
The offering was sufficient to pay for the redemption of all sin, as He “gave himself a ransom for all, to be testified in due time” (1 Timothy 2:6). This ransom is not merely to redeem us from the penalty of sin at the judgment, however, but also from the power of sin in our lives, and this is the testimony of the final occurrence of this great declaration. Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14).